The twentieth century witnessed systematic, state-sponsored killings of specific ethnic, nationalist, or religious groups across continents and cultures. Much can be learned from the individual ideologies of hate and insecurity that led to each genocide, but as Habyarimana argues, they also share significant similarities. Ultimately, genocide is not a

The twentieth century witnessed systematic, state-sponsored killings of specific ethnic, nationalist, or religious groups across continents and cultures. Much can be learned from the individual ideologies of hate and insecurity that led to each genocide, but as Habyarimana argues, they also share significant similarities. Ultimately, genocide is not a

The world watched with a mixture of horror and lethargy during the various genocides of the 20th century, later wondering why no one tried to stop it. But as the grimness in Darfur, Sudan, continues to unfold, the cycle is repeating itself.

The creation of racial identity in Rwanda, which predated the days of the genocide, may very well have been socially constructed. Aside from considering the dominant roles that the church and media played, this essay seeks to particularly explore how the Belgian inspired identification cards were used as policy

The author discusses how the jurisdiction of the International Criminal Court differ from the jurisdictions of the International Criminal Tribunal for the former Yugoslavia and the International Criminal Tribunal for Rwanda, and concludes that power matters.

This case aims to use the genocide of 1994 in Rwanda to help students appreciate what may be the roots and common causes of genocides. It is written in the suspicion that there may be some sort of "recipe" that can be followed by political elites bent on the extermination

Genocide in Darfur is stuck between international bureaucracy and lethargic, discriminate Sudanese politics. Pkalya probes Western states, special interests, and humanitarian aide initiatives, while we sit and wait to see who will save Darfur.