The energy of youth is largely responsible for powering violent conflict, as well as social movements for positive social change. As Dr Jatinder Khanna shows, the application of youthful energy to intercultural peace programs and political activism are essential for peacebuilding in Russia and elsewhere.

This paper shall apply a discourse analysis of Disarmament, Resettlement and Reintegration (DRR) of ex-combatants with special emphasis on Northern Uganda, a region which has faced conflicts for over two decades. I apply knowledge and skills required to plan, manage and implement programmes for sustainable recovery of war-torn Northern Uganda.

Over the past several decades, peace-building and trauma studies have emerged as interdisciplinary fields that seek to better understand their respective social phenomena and develop appropriate responses. Practitioners of peace-building often work in severely conflicted settings with groups that have been exposed to traumatic events, while a number of trauma

David Ekbladh unravels the real meaning of "post-war reconstruction".

The study of religions and war is somewhat inchoate, yet for many years scholars have noted the important role religion plays in national, ethnic and international conflicts. Many have recently pointed to the use and abuse of religious symbolism by politically motivated leaders who employ religious language as a means

UN peace facilitators could help the Nepalese to draw up a viable compromise, perhaps engaging the parties and the civil society in “constitution making” as itself a part of the process of conflict transformation. They could help overcome the problems of mutual distrust, and ensure transparency and compliance with the