Stand By Your Man
American war movies have a tendency to slip themselves into time-honored gender role clichés – women as comforters, women as patriots, women as whores. In doing this, they not only ignore the rich and varied roles that women have played in times of conflict, but they reinforce certain stereotypes that are best either broken down or left out. In some cases, lessons can be drawn from examples of African film and literature.
Violence Against Women: The Case of the Philippines
Violence Against Women: The Case of the Philippines Author: Grace N. Mallorca-Bernabe Originally Published at Peace and Conflict Monitor on: 12/15/2005 Category: Analysis PDF Here: Violence Against Women in the Philippines The United Nations decade for Women (1976-1985) brought to the fore the issue of gender-based violence, particularly violence against women (VAW). This phenomenon, which […]
Comfort Women and the Failure of International Law
Seong Eun Lee discusses the failure of international law to hold states responsible for their use of women as sexual slaves during the Pacific War. The history of international treaties and regulations outlawing such behaviour are briefly reviewed, as is the current state of the former comfort women’s struggle for justice. The author argues that interlocking structures of oppression based on power imbalances of gender and ethnicity have continued to frustrate this struggle in the arena of international law.
Key words: Korea, Japan, comfort women, international law, development, South Asia, World War II, gender, peace and conflict, ethnicity, sexual slavery, justice.
Trauma-Sensitive Peace-Building: Lessons for Theory and Practice
Over the past several decades, peace-building and trauma studies have emerged as interdisciplinary fields that seek to better understand their respective social phenomena and develop appropriate responses. Practitioners of peace-building often work in severely conflicted settings with groups that have been exposed to traumatic events, while a number of trauma professionals interact with individuals and groups from conflicted regions. Despite increased cooperation based on the work of scholars and practitioners who have begun to explore the intersection between peace-building and trauma, significant challenges remain, particularly concerning how peacebuilders can make their work more trauma sensitive. This article provides a brief overview of the fields of trauma studies and peace-building, highlights connections between the two areas, reviews recent literature, and discusses the concept of trauma-sensitive peace-building and several challenges of conducting practice in this area.
This article is extracted from Zelizer, C. (2008) Trauma-Sensitive Peace-Building: Lessons for Theory and Practice. Africa Peace and Conflict Journal 1 (1), p. 81-94.
To access the full journal, please contact editor@acpj.upeace.org
Common Things: Communication, Community, Communal Peacebuilding
“I do not have thin fingers, as a farmer, my hands become part of the land and its fruits… I need this thick tombs for nurture the vegetables.” Maria Emma Prada is a “countryside lady” in her own words. A woman which has stood up for the rural women in Colombia.
She is one of the most important leaders in Colombia of ANMUCIC (National association of indigenous, afro -descendent and peasant women of Colombia) a main organization of women of the country.
Maria Emma is a refugee in Costa Rica since 2000. Her life and her family were threatened, on the one hand, by paramilitary groups, fuelled by the false news that emerged about her as part of the guerrilla in the national media. On the other, given her efforts to gain access for her organization to the peasant production and infrastructure government projects, the guerrillas believed that she was a collaborator and informant to the Colombian army. She had no choice but to leave the country.
There is an abysm between the facts and the human rights discourse in Colombia. Despite that the National Constitution consecrates Human Rights as a part of the fundamental rights of Colombian people, reality is way too far of the written laws.
Media is part of this huge gap, owe that, instead of promoting the citizen participation in accordance with an attempt of a negotiation of the armed conflict through peaceful means, it has contributed to the re -victimization of people in the countryside and people of social movements, as well that it has facilitated to all sides – guerrillas, paramilitaries and the government – to legitimate the atrocities of war by focused in heroes and villains actions.
It is necessary that media and journalism help to rethink the country that we are and the country we want to be from a human right´s perspective in the new Colombian post – conflict scenario.
Keywords: Colombian conflict, media propaganda, evil, grassroots media, women organizations, victims, communication.
Sudan: Another resource war?
The world’s attention was recently attracted to the Darfur region in the west of Sudan, where the conflict has escalated in recent weeks, fearing a second Rwanda might take place. An estimated 1,000 people per week are dying in the region.
Religions and War
The study of religions and war is somewhat inchoate, yet for many years scholars have noted the important role religion plays in national, ethnic and international conflicts. Many have recently pointed to the use and abuse of religious symbolism by politically motivated leaders who employ religious language as a means of generating support for purportedly righteous causes.
We have become increasingly aware that when conflicts are couched in religious and moral language, followers often quickly and enthusiastically fall in line many willing to make ultimate sacrifices to fight on God s behalf, or at least on God s side as defined by their leaders.
Whether such political leaders are sincere in espousing religiously-imbued rhetoric or whether they are simple demagogues, the approach clearly works. It works to a great extent because it seems that many people, no matter what their political leanings, prefer to reduce complex socio-economic, or political conflicts into a zero-sum values game of right and wrong.
Greed or Grievance in Colombia. Why does the FARC keep fighting?
Katharina Röhl analyses the driving forces behind the Revolutionary Armed Forces of Colombia (FARC) in their continuing fight in an ever more violent armed conflict that has now lasted over four decades. While grievances certainly have been important, increasingly greed plays its part which in turn leads to new grievances.
Past, Present, and Future of the LGBT Community
This article focuses on issues of Human Rights, Gender, Sustainable Development, and Peace Education, as they relate to the LGBT community.
Nonviolent Resistance and the Rise of the Feminine
Rebecca Reeves reflects on the Great Shift of 2012, the balance of masculine and feminine qualities in social and political struggle, and the potential for meaningful transformation in the way peace is conceived of and practiced